- Air-L - lists.aoir.org

Using Online Citations to Defunct Web Sites
by Ken Friedman 15 Feb '02

15 Feb '02

Dear Ed and Jeremy, The sometimes ephemeral nature of Web sites is indicated by the fact that all known citation systems require a statement of accessed date. To my way of thinking, that fact is clear. As I see it, the facts of Web citation are plain on their face. They do not require a preamble. In a sense, a Web site is much like the transcript of an interview or a journal of field notes. One must trust to the scholarly and scientific probity of the researcher. If he or she fails to develop the evidence properly, the fault lies with the scholar. The Web site itself is as relevant or irrelevant as a series of notes taken at a New England town meeting, a transcript of overheard street corner conversations, or a diary of research notes taken in an archive that vanishes when the building holding it burns. The real question is the form in which a researcher ought properly to document a Web site used in research. I assume that some sites will vanish. If I use a citation that is of merely passing interest to a larger topic, I don't do more than cite. When the Web site itself is the object of inquiry, I print out images of the relevant pages. If there is some reason to question the credibility, care or veracity of a scholar, then I'd question the entire submission. If all else seems in order, I'd accept the missing Web material in the same way that I'd allow a reference to a public ex tempore speech unrecorded except in the notes of the scholar. Best regards, Ken -- Ken Friedman, Ph.D. Associate Professor of Leadership and Strategic Design Department of Leadership and Organization Norwegian School of Management Visiting Professor Advanced Research Institute School of Art and Design Staffordshire University

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Re: advice please:online citations
by Joe Walther 15 Feb '02

15 Feb '02

>Date: Fri, 15 Feb 2002 08:11:23 -0600 (CST) >From: Ed Lamoureux <ell(a)hilltop.bradley.edu> >Subject: [Air-l] advice please:online citations > >One of the authors we're publishing is writing about a film. He used a >large number of quotations and citations from web sites dedicated to film >reviews . . . >his citations don't follow APA exactly . . . instead of noting the most >current location of the materials, he notes the url as of the date he >retrieved the piece, and that date. >The format is close enough that I can let the technical/stylistic issue >slide. However, some of the materials are no longer available at the >specified locations. I've asked him to go back and find alternatives; and >told him that I will require a note that offers hard copy for interested >readers who contact him. >But let's assume for a moment that by the time I get the thing in print, >25% of his cited stuff isn't available. Should I publish the piece at all? >Do we need to set specific editorial policy about web-based >documentation? Two issues: Is this the prescribed approach, and is it worth publishing if it's dated? The current APA publication manual does dictate that one indicate the date that information was retrieved (in addition to the date that it appears to have been written if that is available). This is presumably because things do indeed tend to move or disappear on the Internet, and an author cannot reasonably be held accountable for such shifts (although a last-minute, pre-publication search for the most recent location is probably a good idea if someone can make the effort). If the references will be very obsolete by publication or soon after, then another question may be appropriate: Do the references lead to sources that readers may want to study themselves, or do the references indicate how the author went about finding data? References should help readers reconstruct the precedents that led to the conclusions an author offered. I can see some cases where it may not have been the content, but the way the author searched (even if the specific targets of the search are gone), which would provide value to readers. --Joe W. ================================================= Joseph B. Walther, Associate Professor 518.276.2557 http://www.rpi.edu/~walthj/ walthj(a)rpi.edu Editor, The Journal of Online Behavior http://www.behavior.net/JOB/ ==================================================

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Of Burnished Gold
by Lachlan Brown 15 Feb '02

15 Feb '02

All, One must be careful following a query concerning the demographics of the Association of Internet Researchers ([Air-l] Re: Outreach Working Group Charge, with a minor tweak Lachlan Brown) with a thread ([Air-l] Have you received something like this? ) on the so called 'Nigerian Scam'. Instead of alienating West Africa, and those who share an affinity with West Africa, or otherwise share an interest in breaking stereotypes wherever they occur and however they are articulated, perhaps you could address the issue of social inclusion seriously. A way to do this is to be reflexive and open about membership. My question arising from many, many years research in the field related to several 'gaps', or shall we simply say 'a complete and utter lapses in scholarship' in Internet Research, arose from reading an important misaddressed email in AoIR concerning 'outreach' strategies highlighting the need for greater social inclusion. What we get from AoIR is endless wittering about 'The Nigerian Scam'. What social literacies are represented by the Association of Internet Researchers? How are the industries of education and of media and communications best served in their need for informed scholarship and advice concerning 'future markets'? One way to understand these literacies is to have a breakdown, even a rough guesstimate, of the demographics of AoIR, which is, as far as I can see, a locus of power in Internet and Scholarship. The estimate or breakdown is important too to my initial intervention 'Bring Me My Bow' etc (Blakes "Jerusalem' far from being a nationalist hymn is a poem to spiritual and intellectual striving, inflected by irony, political satire, but also by love.) of January, which raises ethical and legal concerns for a number of constituencies of Internet. During the years use of Internet has, it seems, grown from 'cyberpunk in boystown' to take a place in the middle of our communication and media lives. Users, so I hear, now include the extremely angry mothers constititency, the raging grannies against technofascism, Street Kids against poor Internet Scholarship, not to mention the 'we know where you live' students against child abuse constituency, concerned about the exploitation of innocents in the industry and in education. Please provide the information I requested. I asked for a rough estimate, if hard data is not available, on the demographics of the Association of Internet Researchers. [Air-l] Re: Outreach Working Group Charge, with a minor tweak Lachlan Brown [Air-l] Subscribe FREE to Design Research News Ken Friedman [Air-l] Have you received something like this? Cristian Berrio [Air-l] Have you received something like this? jeremy hunsinger [Air-l] Have you received something like this? Adrian Higginbotham [Air-l] Have you received something like this? Gina Neff [Air-l] Have you received something like this? Steve Fox (NLG) [Air-l] Have you received something like this? david silver [Air-l] Have you received something like this? Sean Cubitt Down Sean, Down Boy. [Air-l] Re: Lurking Uwe Matzat [Air-l] Redundancy Index: Air-l digest, Vol 1 #293 - 14 msgs James Watt [Air-l] Redundancy Index: Air-l digest, Vol 1 #293 - 14 msgs jeremy hunsinger [Air-l] Have you received something like this? Steve Jones BTW: 'The Nigerian Scam' is a perennial. I received a snail mail about it in 1991 in Toronto at Between the Lines Press. It is annoying, but it is hardly the 'thread of the moment'. In Nettime 'the Nigerian Scam' appeared as Nettimers began considering 'race and ethnicity'. It also appeared in a couple of industry groups when the question of 'social inclusion' arose. Lachlan Brown Cultural Studies Goldsmiths College -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a

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Re: Undercurrents
by Lachlan Brown 15 Feb '02

15 Feb '02

You are invited to join Undercurrents, a new on-line discussion about how cyberfeminism, new technologies, postcoloniality and globalization are interrelated. What follows is our opening statement and the announcement of a special Undercurrents project. We have composed this introduction in the hope of providing a solid basis for the development of a productive and enriching discussion that could evolve into events, publications and other projects. To subscribe send the following message to majordomo(a)bbs.thing.net: "subscribe undercurrents YOUR EMAIL ADDRESS" We hope that you will join us. Undercurrents Moderators: Irina Aristahrkova, Maria Fernandez, Coco Fusco and Faith Wilding What is Undercurrents? - currents below the surface - hidden opinions or feelings often contrary to the ones publicly shown - electronic communication from other sites - heretofore unspoken questions about the racial politics of net.culture, new media and cyberfeminism Undercurrents is a new on-line discussion about how feminism, new technologies, postcoloniality and globalization are interrelated. Although each of these terms has generated its own enriching debate, we see a need to bring these fields of inquiry together. We seek to challenge the utopian ideology of cyberculture that posits technology, in the words of Lisa Nakamura, "as a social equalizer which levels out race and gender inequities, since bodies are supposedly left behind in cyberspace." We believe that there are many practical and philosophical reasons to question libertarian characterizations of electronic culture and virtual reality. As much as we support the democratic goals of many who have contributed to alternative discourses within net.culture, we do not agree that the ideal of a digital commons, feminist or otherwise, necessarily transcends the problematic logic of race and racism. We are deeply skeptical of such assumptions because we understand that race and racism involve much more than skin, bodies, overt s egregation or physical violence. We argue instead that race is manifest in both the essentializing ventures of law and science and in the arenas of performativity that denaturalize and de-essentialize embodiment, including cyberspace. We believe that electronic communication and postcolonial migration are parallel forces that jointly affect who we are as human collectivities and how we live regardless of whether we ourselves are migrants. We are launching the list-serve to join minds with those who want to discuss how these phenomena relate rather than assuming that the virtual world can or should completely overtake the social, political and economic force of lived experience in the physical world. The digital divide is one important issue that many activists have tried to address in relation to racism's effect on access to new technologies, but it is not the only way that racial inequities are manifest in new media culture and theory. Our world remains polarized along racial lines, and in it, non-white peoples are the most likely to be exploited as lab rats for biotechnology, cheap labor, and sex slaves. The visual content of electronic culture is shaped by the racialized power relations of the physical world -- in the fantasmatic territory of cyberspace those realities are reconfigured, but not transcended. In this era of racist attacks against non-whites throughout Europe, rising xenophobia in North America, and overtly racist immigration policies through the developed world, claiming that "we are beyond race" is not only symptomatic of willed ignorance but constitutes an act of political negligence in the service of white hegemony. Universalized Whiteness is the Strategy/ Spatial Rhetoric is the Tactic It has become commonplace in contemporary cultural theory about the internet and virtual identity to describe net.subjectivity as nomadic, deterritorialized, and hybrid. These terms cast the embodied experiences of poor and mostly non-white people in spatial terms, masking their socio-historical origin. At the same time, all too often in discussions of the net.cutural politics, attempts by people of color to raise the issue of race are dismissed by the white majority as "identity politics" that do not belong in analyses of cyberspace. We believe there are good reasons to question the tendency in net.culture to adopt terminology that describes the experiences of radically marginalized and disenfranchised peoples, most of whom are not white and who have little choice over their fate, to represent the imagined freedom that the majority white netizen population associates with being in cyberspace. Cybertheory's tendency to view postcolonial realities through the lens of a limited Deleuzian vocabulary and to simu ltaneously dismiss both race and auto-ethnography as "passé" limit our ability to grasp the complex interplay of identity and technology on and off line. This approach effectively silences postcolonial subjects by de-legitimating the strategies that have evolved over five centuries to describe colonial domination in which the conquest of territory and the imposition of racial logic have been enjoined as the key means of commanding and controlling populations. Centuries of anti-colonial and anti-racist cultural resistance should not be misconstrued as being the same thing as a few years of bureaucratic multiculturalism in North America, a period that is routinely dismissed as informed by "political correctness." Let us not forget that this epithet emerged from the culture wars in the US that were designed to purge the culture any and all art that engaged with the social. Contemporary cybertheory, which cyberfeminism also partakes of, maintains a storehouse of tactics that suppress racial issues and thus tacitly invest in whiteness as the universal identity that underpins net.culture. These tactics don't have to be conscious to be effective -- on the contrary they work best when they are internalized as normative. We have identified the following tactics but welcome contributions from discussants to add to this list. Those tactics include: 1) the insistence on spatialized references to identity and the situation of racism as excentric to virtual culture. People of color have to be "off-grid", migrants or "border subjects" to fit into these paradigms. All too often, net.based discussions focus exclusively on semantics and state repression of subalterns, or on using example of third world peoples who use the internet to disseminate their political opinions and thus champion technology as a liberating force -- but they do not address racism in net.culture. 2) The deployment of falsely linear notions of history through the insistence by new media artists and theorists on terms such as post-human, post-racial, post-identity ontology. These rhetorical moves logically situate postcolonial concerns as part of an undetermined "past" and thus replay the 19th century characterization of colonial subjects as vestiges of an earlier form of civilization. In actuality, the virtual fantasy of having moved beyond embodied identity coexists temporally and physically with embodied subjectivity. The term "post-feminism" generates a similar effect. 3) The reduction of race to somatic factors (i.e. skin) and hybridization to genetic recombination erases the historical and psychological dimensions of race as a phenomenological experience and completely overlooks the cultural specificity of different modes and processes of hybridity and their incorporation into the political agendas of ruling elites in multiracial societies. 4) The derision of postcolonial auto-ethnography as "less evolved" than the allegedly objective and more cultural pertinent scientific discourses of genetics, cognitive and computer science. Even critiques of the corporate control of biotechnology do not necessarily analyze the fetishization of science that masks the return of ideologies that privilege whiteness and appeal to the idea of creating a "master race.". The insistence that science and state surveillance are the only relevant discourses for understanding technology's effect on the body and on the social effectively blind us to how a host of voluntary organizations and private practices that all involve technology and prosthetics are also informed by racial logic. Much more critical analysis is needed about the ways that contemporary media art and culture naturalize our subjection to corporate interests by making the trajectories of techno-science appear desirable, empowering, irrefutable and necessary. Recycling cyberpunk vocabulary that objectifies the human organism through repeated reference to people as "flesh" and erasing the rootedness of collective agency in human will by casting it as "biopower" are not automatically readable as ironic or critical gesture -- on the contrary, these invocations can be interpreted as profoundly alienating endorsements of disembodiment to those of us who identify with long histories of struggle against being reduced to property and against the legacy of disenfranchisement. 5) The techno-formalist fixation on code devalues concern for the narrative content of net.culture, which is precisely the visual regime where racial fantasies are most evident. 6) The limitation of treatment of racialized inequities to the digital divide (to be redressed by workshops managed by white organizations); The power dynamics in these scenarios do not unsettle white privilege and thus focusing on them exclusively while dismissing identity politics conveniently contains the destabilizing threat of otherness within net.culture. With Undercurrents, we want to create a forum for exchange that does not reproduce these tactics. We recognize the ideal of virtual disembodiment as an old idea with a new venue. The Industrial Revolution made possible the Enlightenment with its (disembodied) rational subject and republican ideals -- but it was built on the enslavement, colonization and dehumanization of non-white peoples. Similarly, the digital revolution has engendered more possibilities of disembodiment while relying on a global economic order that impoverishes, uproots and commodifies human beings, most of whom are not white. Keeping this terrible reality in mind, we would like to promote discussion about the real impact of deterritorialization in contemporary life so as not to lose sight of who is most profoundly affected and how those effects reverberate throughout the societies in which we live. Celebrating virtual disembodiment need not desensitize us to its physical counterpart. In light of this, we welcome the articulation of embodied experiences into this discussion. The postcolonial tactics of witnessing and giving voice to the traumatic experience of political, economic and cultural violence are sorely needed if we are going to understand how technological " development" can and does subjugate as much as it may liberate. Auto-ethnography, whether it is chronicled in a story or manifest in politically engaged telepresence, acts as a needed counterbalancing points of view about the troubling histories of "hybridization" and "disembodiment". We also need to analyze how and why the content of electronic culture remains rife with colonialist imagery and racialized narratives. We think it is relevant that the mostly likely place to find women of color on line is on display in pornography, or for sale as mail-order brides. We want to focus our attention on how and why it is that these modes of objectification fundamentally determine women of color's relation to digital technology, and why the colonialist symbols and stories that run rampant in computerized entertainment culture remain compelling in a supposedly post-colonial and post-racial world. ".if representational visibility equals power, then almost-naked young Asian women should be running a very big chunk of cyberspace." Mimi Nguyen, Tales of an Asiatic Geek Girl Where are the Politics in Cyberfeminism? For several decades, feminist thought, art and activism have inspired us and given us tools for deconstructing patriarchal power structures and for uncoupling the biological and cultural factors that determine our understanding of femininity. In the course of the past decade, cyberfeminism has emerged as an important net.cultural discourse in Europe and North America that has helped women working with digital technologies to form professional networks and to stake out an area of thought about the intersection of gender and technology. Cyberfeminist theory has focused largely on electronic space as a venue for transgender performativity, and on biotechnology as it affects human reproduction. The perspectives that are most central to its understanding of subjectivity and gender are derived from anti-essentialist schools of feminist psychoanalysis that emerged in the 1970s focusing on the social construction of the feminine, and from the writings of Judith Butler from the early 90s that rework postcolonial theories of hybridity to apply them to cross-gender role play, or "queering." Because cyberspace offers ample opportunities for transgendered self-presentation, it was perceived from early on as a terrain in which liberation from the constraint of biology could be equated with cross-gender "passing" on line. As a result, many cyberfeminists have identified transgender performance as the prosthetically enhanced embodiment of anti-essentialist femininity. Significantly, the racial history of passing as a survival strategy during slavery and segregation that involved violent erasure of black people's cultural and kinship ties and that ultimately sustained whiteness as a privileged position is ignored or misconstrued as a purely voluntary gesture in these formulations. We believe that some reflection on the history of political manipulation of racial and cultural hybridity in the service of ruling class interests might cast a very different light on what is now a redemptive reading of cross-gender construction, particularly those involving prosthetic re-engineering of human beings. The key difference here is not so much the transfer of a racial paradigm to a gendered one, but a matter of the degree of personal choice involved in the construction of the hybrid formation. That question of choice and of individualized choice is absolutely crucial to understanding how race gets reformulated within cybertheory in general and cyberfeminism in particular. Like many other cybertheorists who deride corporate control of genetics but do not dispute the promise that science can usurp and "perfect" (i.e .rationalize) biological reproductive functions, many cyberfeminists have linked their anti-essentialism with a positive view of genetic reengineering. They promise that their "autonomous" or artistic version is somehow different, ultimately life enhancing, and a truer response to women's desire to escape the strictures of biology. The problem, these cyberfeminists argue, is corporate control, not technoscience. We argue that the problem is not just virtual capitalisim, but also cyberculture's fascination with science. All too often, cyberfeminism has bought into a Eurocentric posture that equates technological development with increased freedom and presumes that technology in and of itself will liberate us from the constraints of living as women in a patriarchal world. They thus imply that the advance of science as something that can be distinguished from economic interests. This position not only fetishizes science but relies on an economically determinist view of how society functions. We agree that the sciences involved in re-engineering human beings and other forms life forms are not objective or disinterested - they are, to quote Antonio Gramsci, "elaboration(s) of concepts born on the terrain of political economy." But the desire for them and their popular appeal cannot be explained as purely economic - they are also racially motivated. Genetics and biotechnology are the nodal points of an ideology that was originally propagated by its predecessor eugenics, another "science" that promised to catalogue humanity, in this case through comparative analysis of bodily surfaces rather than through dissection of the foundational unit of the human organism. That promise of finding the most perfect mode of classification and differentiation with an unimpeachably "objective" basis constitutes the most elaborate scientific rationale for the hierarchicalization of humanity that we have ever known. Racial taxomonies were originally elaborated to justify the unequal distribution of social benefits and political rights. The deployment of genetic information and human re-engineering already serves the same purpose. Those who fetishize science tacitly sanction its use for the fulfillment of such aims. In light of this, the resistance to biotechnological "advances" coming from many indigenous groups and other people of color might be interpreted as something other than backward behavior. That is why Undercurrents seek to promote discussion of subaltern resistance to aggressive technological development as a political stance. Imbuing technology with transformative powers also naturalizes the consumerist underpinning of "prosthetic" identity. In other words, we buy or rent machines and bodily extensions to "become cyborgs" and not even a free software movement will alter that corporate takeover of the most intimate recesses of the self and of public life. The logic that mystifies prosthetic identity has a history - it is the last chapter of a five century long development of possessive individualism in the West, now introjected. The external objects that once granted sacred status to the mercantile bourgeois self have become the machines grafted onto and into the bodies and burned into the retinas of a new cyber-elite. The dynamic of desire for these machines operates according to the logic of lack -- we learn to believe that we need technology because we already believe that it is our existential condition to lack something without which we cannot be complete. This principle is exploited by marketers who generate consumer desire, but it is also fundamental to the construction of subjectivity in psychoanalysis. Early psychoanalytic theories propagated the notion that women's inferiority was derived from their physical lack of a phallus. In response to this obviously sexist formulation, scores of feminist theorists have argued that femininity does not have to be determined by a binary logic of having/not having, that women are not simply "not men" and that difference is not necessarily equated with hierarchy. The transgender role play that pervades the cyberfeminist imaginary veers dangerously close, we would suggest, to reaffirming masculine dominance by associating female empowerment with possession of technology and with prosthetically "enhanced" identity. While some would argue that cross-gender tactics are masquerades that undermine male power, we suggest another view, working with the distinctions delineated by feminist artist and theorist Mary Kelly. In her essay, "Miming the Master: Boy-Things, Bad Girls and Femmes Vitales," Kelly distinguishes between Homi Bhabha's description of the de-essentializing work of hybridity, which displaces value from symbol to sign in the colonial scenario as "an affect of uncertainty that afflicts the discourse of power," and the ways that the displays of male authority in gender play might not always be subversive. She writes, "In particular, the 'gender hybrid' can serve to legitimate as well as disrupt the dominant discourse or to institutionalize the marginal, and through a process of disavowal, can be reconfigured as a fetish." We would add that "institutionalizing the marginal" can be as simple here as playing into the capitalist logic of niche marketing, which commodifies subcultural practices as a consumer relation with "special" products. Those products have to be fetishized in order to engender desire for them and to propagate the illusion that possession of them cancels out lack. What eludes us in this continued concentration on gender play is the question of warrantability, as was once put forth by Sandy Stone; " is there a physical human body involved in this interaction anywhere?" We agree with Stone that new media and communications technologies demand that we ask different questions about the relationship between the self and the body because it is now possible to assume that there might not be a human subject responsible for the actions of a virtual entity that appears to be appended to a physical being. However, as Thomas Foster points out in "The Souls of Cyber-Folk: Performativity, Virtual Embodiment and Racial Histories," Stone is concerned with postponing the question of responsibility, but cyberculture has become enamored with fantasizing "about eliminating questions of responsibility in favor of a disembodied, transgressive situation of boundarylessness." If we limit our interrogation of the construction of gender to the domain of fantasy and presume from the start that cyberspatial engagement begins with free choice, we deny ourselves the means to understand how our choices are proscribed by the programmed interactivity of virtual reality, how most female presence is not the result of free choice but of economic necessity, and how the limitations on most women in the physical world and in virtual reality are not alterable through gender role play. We would like our discussion to reflect on the impact of technology on the vast range of real and imagined experiences of women in the world. Techno-Dreams and Techno-Nightmares This reliance on the fantasmatic scenarios of role play in which freedom and pleasure are predicated on having the power of consent obfuscates the extent to which women of color's bodies have been and continue to be acted upon via the technological intervention without their full knowledge, and certainly without their having the opportunity to make informed choices. It is women of color who have historically been subjected to forced sterilization, who were used as breeders on slave plantations, and whose genitals were pickled for posterity in the service of eugenics. It is indigenous people in the Americas were the first targets of biochemical warfare when smallpox blankets were uses by colonial settlers. It is the five centuries of genocide and destruction in what is now called "the Global South" brought about by technology and eugenics that make many people of color less than hopeful about the supposedly intrinsic ability of science and machines to promote democracy and freedom. And it is the legacy of having been reduced to the status of property that make some blacks think twice about the "joy" of disembodiment. When many of us have tried to voice our skepticism about the fetishization of prosthetic identity or the utopian script of techno-liberation, we have been derided as "luddites" and "essentialists". We argue however, that our position is neither. We seek to question the privileging of prosthetic identity. The process of becoming a wired society is also one of ever increasing consumption which involves the intensified objectification of human beings and human experience. Some social and cultural groups have good reason to be wary of being drawn into the network. In a global society wracked by economic polarization, it is poor people in the third world who are more likely to experience overwhelmingly abject relations to technology. When the bodies of women of color are subjected to technological intervention, whether it be the mandatory plastic surgery that Latin American wannabe beauty queens accept to have a stab at a career in media, or the force feeding of birth control pills to Mexican maquiladora workers to keep productivity rates high, the interests of multinational capitalism, and its reliance on the most retrograde misogyny and its misuse of technology become glaringly evident. If we only concentrate on the potential for "gender performativity" via genetic reengineering and the liquid architecture of virtual reality, we forsake an ethical responsibility to bear witness to how digital media, voyeuristic and militarist internet entertainment culture and privatized medicine all partake of the sadistic impulses of global capitalism that objectify, dehumanize and impoverish the majority of the world's women. As feminists committed to social change and the respect for human rights, we see a need to broaden the parameters of discussion about women and technology beyond the experiences a select and privileged few. What Does Undercurrents Want? Undercurrents seeks to address what Saskia Sassen has noted as the systemic relation between globalization and feminization of wage labor. We believe that cyberfeminist theory and art have not yet developed the tools and methods we need to develop an activist cultural practice that engages and analyzes how new technologies, the economic systems that they are a part of and the ideologies that celebrate them actually contribute to the disempowerment of millions of poor women across all continents. We would like our discussion to explore how feminist thinkers, artists and activists around the world are contending the social and economic inequities and ills that are also products of the digital revolution, such as labor conditions in export processing zones, biopiracy, gene patenting, the multinational corporate disruption of locally based agricultural, and the global trafficking of women for the sex trade. Our interest in the social impact of globalization and technology does not mean that we are not interested in aesthetic experimentation with new media technologies. On the contrary, we are deeply invested in the creation and analysis of innovative art that engages new media. That said, we are skeptical about assuming that the very fact that a woman uses a computer to make a work makes the work radical, avant-garde, cyberfeminist, interesting, or otherwise notable. We recognize continuities between new feminist computer art and other feminist art forms in the present and past - perhaps because we have been around long enough to remember life without computers. But it is also because we are against adopting a technocratic approach to creativity that would only have us define our artistry in relation to tools and specialized skills. This has never been part of the feminist art movements of earlier decades. Feminists from widely divergent backgrounds revolutionized our understanding of the cinematic apparatus and made groundbreaking contributions to video art in the 1970s, by approaching the production of moving images with an interdisciplinary arsenal of interpretive paradigms, a firm basis in institutional critique of the culture industry and strong commitment to the political advancement of women in the real world. We see no reason to forsake those goals. We are extending invitations to our colleagues in a variety of fields to share their thoughts on these issues and other related ones you propose as starting points for discussion. However, we want to emphasize that we are seeking discussion here rather than looking to produce yet another list for people to post invitations to events, notices of publications and announcements, and then carry on one on one conversations off the list. Ultimately, we hope that this discussion could lead to an important publication and/or and event. But for that to happen, we have to build the structure from the ground up. PROTOCOLS We ask that those who decide to participate in this on-line discussion refrain from using the list for spamming, flaming, or other forms of virtual rudeness. Our goal is to create an exciting and thought provoking atmosphere and an arena for the exchange of ideas and critical reflections on issues that all of us believe are crucial. We are committed to doing our best to make this list open to people whose primary language is not English. In light of this goal, we can offer to translate short posts that are sent in Spanish, French, German and Russian - but please understand that we need some time to do the actual translations. We will also be posting versions of this opening statement in Spanish and French shortly. "Invest in the X" - An Undercurrents Project Undercurrents announces its first financial venture, Invest in the X. This venture is specifically designed to force a shift in the balance of power that multinationals capitalize on in export processing zones. Many companies regularly violate labor laws and the civil rights of workers in Mexico with impunity because they anticipate that the victims will not have the knowledge or the resources to defend themselves. Those workers, the majority of whom are female, assemble the technologies that we use. Invest in the X is being created in conjunction with Casa de la Mujer- Factor X in Tijuana, Mexico, an organization that offers support for women working in maquiladoras. Our program will enable investors to support the empowerment of maquiladora workers in Mexico by providing scholarships for their training as labor organizers and also by subsidizing their legal defense in cases against employers who violate Mexican labor laws and workers' civil rights. Invest in the X will increase the opportunities for these women workers to exercise their rights. Stay tuned for more information about Invest in the X. -- _______________________________________________ Sign-up for your own FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Win a ski trip! http://www.nowcode.com/register.asp?affiliate=1net2phone3a

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TechConnect handout: "Web-Based Marketing Strategies for Small a nd Very Small Nonprofits"
by Deborah Elizabeth Finn 14 Feb '02

14 Feb '02

Dear Colleagues, TechFoundation and the United Way of Massachusetts Bay proudly presented a TechConnect session "Web-Based Marketing Strategies for Small and Very Small Nonprofits" in Boston on January 30th. We have now updated and revised the handout to include new material, including resources that were mentioned during the panel discussion. We would now like to make this handout available to anyone in the nonprofit sector who is interested. There is of course no charge; all you need to do is send an email request to techconnect(a)techfoundation.org for the materials on "Web-Based Marketing Strategies for Small and Very Small Nonprofits." Many thanks to our session moderator, Helen Claire Sievers (Executive Director, WorldTeach), and our panelists, Michael O'Toole (Partner, Philip Johnson Associates), Michelle Murrain (Technology Consultant, Member of Summit Collaborative, XiAlliance.org) Regina Ryan (President, R.H. Ryan & Company), and Timothy Anderson (President, World Computer Exchange). Michelle Bussiere (Media Planner, DB&R) was not able to participate as a panelist after all, but very graciously drew up a list of bullet points that we have included in the handout. If you are outside the Boston area and are interested in bringing the TechConnect series your city, please email Kate Belmont at belmont(a)techfoundation.org or techconnect(a)techfoundation.org. If you have any questions about the February 21st TechConnect session in New York City ("Information Technology Support and Training Strategies for Small Nonprofit Organizations"), please email Annie Brody at brody(a)techfoundation.org. If there's anything I can do to help you, either in connection with the Boston TechConnect series or in my role as TechFoundation's national nonprofit liaison officer, please email me at this address.. Best regards from Deborah Deborah Elizabeth Finn Nonprofit Liaison Officer and Director of the Boston TechConnect Series TechFoundation 20 University Road, Cambridge, MA 02138, U.S.A. finn(a)techfoundation.org www.techfoundation.org www.imakenews.com/techfoundation TechFoundation delivers technology, expertise and capital to help nonprofit organizations to harness the power of information technology to serve humanity. We envision a world where nonprofit organizations can access the same resources to serve humanity that businesses use to create wealth.

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Research on Internet in German and French
by migarrid＠u.washington.edu 14 Feb '02

14 Feb '02

Hello: Probably you can find information in this place, is called the Research Center on Information Society and Security Policy. Is worth it to try it, perhaps you can find links to other centers: Germany: http://www.fogis.de. For Internet research in French: http://www.cidif.org/english/index.html, its a Canadian center. Maria

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RE: [Air-l] lifelong learning grant
by Bunz, Ulla K 14 Feb '02

14 Feb '02

Yikes, I don't know. I got this on a different listserve just today and thought it looked like an excellent opportunity. I hope it's not outdated! Maybe your best bet would be to contact the EU contact directly. But of course, international collaboration should always be encouraged, even without a grant, so hopefully some people will contact you regarding your research interest. Air-l, I would think, is a great place to find research colleagues (local, national, international, same discipline, different discipline, no academic connection, etc.) for projects *any of us* are planning. ulla ************************* Ulla K. Bunz University of Kansas 102 Bailey Lawrence, KS 66045 785-864-1160 ulla(a)ukans.edu ************************* -----Original Message----- From: K.S.O-Riordan(a)sussex.ac.uk [] Subject: Re: [Air-l] lifelong learning grant re > <http://europa.eu.int/comm/education/socrates.html> Ulla - has there been a re-announcement for this? - the EU web site has a 2001 submission date? - If there has been a relaunch and anyone is interested I am working in Continuing Education in the EU and would be happy to discuss a potential co-operation. Thanks Kate O'Riordan

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Re: [Air-l] lifelong learning grant
by K.S.O-Riordan＠sussex.ac.uk 14 Feb '02

14 Feb '02

re > <http://europa.eu.int/comm/education/socrates.html> Ulla - has there been a re-announcement for this? - the EU web site has a 2001 submission date? - If there has been a relaunch and anyone is interested I am working in Continuing Education in the EU and would be happy to discuss a potential co-operation. Thanks Kate O'Riordan Lecturer in Continuing Education (Media Studies) Arts C304 CCE University of Sussex Falmer Brighton BN1 9RG UK Tel: 01273 877774 Email: k.s.o-riordan(a)sussex.ac.uk

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lifelong learning grant
by Bunz, Ulla K 14 Feb '02

14 Feb '02

This sounds like a great opportunity for international collaboration. ulla Date: Tue 2/12/2002 7:23 PM From: Linda Rouhani lrouhani(a)natcom.org EU-US education partnership Article 13 of the Decision establishing the second phase of the Community action programme in the field of education "Socrates", together with Action 8(1)f. of the Annex to this Decision, provide that the European Commission may co-operate with third countries and with the competent international organisations. It has been agreed with the programme committee for Socrates that lifelong learning will be a central focus of the activities to be supported in this context. Lifelong learning, defined as "all purposeful learning activity, undertaken on an ongoing basis with the aim of improving knowledge, skills and competence", is one of the key concepts in the Commission's strategy for the further development of education systems in Europe. Lifelong learning also encompasses non-formal and informal learning taking place outside the formal systems. Exchanges of experience and good practice between the Union and other parts of the world in the field of lifelong learning have a strong potential for mutual benefit and will contribute to enhancing the quality of education and training in Europe and elsewhere. Therefore the European Commission launches a call for proposals under article 13 of the Socrates programme for projects for cooperation with third countries in the field of lifelong learning. Projects should be aimed at: * exchanging lifelong learning experiences and know-how; * disseminating good practice in lifelong learning between Europe and other parts of the world; * developing effective and innovative forms of transnational cooperation in lifelong learning; * reflecting on future needs and priorities for lifelong learning in a global context. For further information, see http://europa.eu.int/comm/education/socrates.html <http://europa.eu.int/comm/education/socrates.html> ************************* Ulla K. Bunz University of Kansas 102 Bailey Lawrence, KS 66045 785-864-1160 ulla(a)ukans.edu *************************

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Two new opportunities for original data collection
by RG Lentz 14 Feb '02

14 Feb '02

Dear colleagues, please excuse if this is has already been posted. RG Lentz, UT Austin NSF-SPONSORED PROJECT OFFERS NEW OPPORTUNITIES FOR ORIGINAL DATA COLLECTION! Time-sharing Experiments for the Social Sciences (TESS) is a new National Science Foundation-supported project that is designed to increase the speed and efficiency with which scientific advances can be applied to social problems. TESS accomplishes these goals by providing social scientists with two new opportunities for original data collection. First, TESS runs an ongoing national telephone survey to which researchers can add their own original questions. Second, TESS allows researchers to run their own studies on random samples of the population that are interviewed via the Internet. Technologically, TESS combines the proven power of computer- assisted telephone interviewing with the new possibilities of computer-assisted Internet interviewing. Each approach allows researchers to capture the internal validity of traditional experiments while realizing the benefits of contact with large, diverse subject populations. With these technologies, TESS gives a greater number of social scientists opportunities to collect original data tailored to their own hypotheses, and to increase the precision with which fundamental social, political and economic dynamics are measured and understood. HOW DOES IT WORK? Scholars across the social sciences compete for time on one or both instruments. A comprehensive, on-line submission and review process screens proposals for the importance of their contribution to science and society. The co-PIs, Diana Mutz and Arthur Lupia, assisted by a diverse team of leading scholars from across the social sciences, oversee the review process. Together, they base their evaluations on reviews solicited from two to three referees in the researcher's discipline. WHAT KINDS OF PROPOSALS ARE APPROPRIATE? The Internet-based and telephone-based data collection platforms will allow faculty and graduate student researchers to run novel experiments on representative samples drawn from the United States population in order to examine substantive and methodological hypotheses. Proposals may come from any substantive area within any discipline in the social sciences so long as they utilize experimental or quasi-experimental designs and make a significant contribution to knowledge. WHO IS ELIGIBLE TO APPLY? All faculty and graduate students at universities within or outside of the United States are eligible. HOW AND WHEN CAN I APPLY? TESS begins accepting proposals in January of 2002 and will review them on a continuous basis over the next four years. There are no limits on the number of times researchers may use TESS. In fact, we encourage researchers to build on their previous TESS findings for subsequent proposals. HOW LONG WILL IT TAKE? To facilitate a quick review process, proposal submission and review are handled on-line through our website, <www.ExperimentCentral.org/" target=_blank>http://www.ExperimentCentral.org/> www.ExperimentCentral.org. Proposals are limited to five pages to encourage fast turnaround. Because our data collection instruments are in the field on a continuous basis, accepted experiments can be moved into the field just as soon as previous experiments come off. WHO WILL BE COLLECTING THE DATA FOR TESS? Data collection for the telephone survey is carried out by the Indiana University Center for Survey Research. The Internet survey data is collected through Knowledge Networks, of Menlo Park, CA. These two organizations were selected to work with TESS because they are leaders and innovators in the world of survey research, and they are experienced in the implementation of experiments within surveys. They also have the capacity to gather and deliver data to researchers promptly, so as to facilitate a quick turnaround time for TESS researchers. HOW MUCH DOES IT COST? Use of these instruments will be free to all social scientists whose proposals are accepted through the review process. This project is supported by funds from the National Science Foundation through a grant to Professors Mutz and Lupia. There are no additional costs borne by users, and no grant applications to write. WHERE DO I GO FOR MORE DETAILS? Our website, <http://www.experimentcentral.org/> www.ExperimentCentral.org, answers common questions about the proposal submission and review process. For more information, contact us at TESS(a)ExperimentCentral.org. -- Diana Mutz Arthur Lupia Co-Principal Investigators Time-sharing Experiments for the Social Sciences

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